From all that hath been hitherto said, it appears, that great abilities of any sort, when they are employed as God directs do but make the owners of them greater and more painful servants to their neighbour, and the publick: however, we are by no means to conclude from hence, that they are not really blessings, when they are in the hands of good men. For, first, what can be a greater honour than to be chosen one of the stewards and dispensers of God's bounty to mankind? What is there that can give a generous spirit more pleasure and complacency of mind, than to consider, that he is an instrument of doing much good? that great numbers owe to him, under God, their subsistence, their safety, their health, and the good conduct of their lives? The wickedest man upon earth takes a pleasure in doing good to those he loves; and therefore surely a good Christian, who obeys our Saviour's commands of loving all men, cannot but take delight in doing good even to his enemies. God, who gives all things to all men, can receive nothing from any; and those among men, who do the most good, and receive the fewest returns, do most resemble the Creator: for which reason St. Paul delivers it as a saying of our Saviour, that, "it is more blessed to give than receive". By this rule, what must become of those things, which the world values as the greatest blessings, riches, power, and the like, when our Saviour plainly determines, that the best way to make them blessings is to part with them? Therefore, although the advantages, which one man hath over another, may be called blessings, yet they are by no means so in the sense the world usually understands. Thus, for example, great riches are no blessings in them-
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