selves: because the poor man with the common necessaries of life enjoys more health, and has fewer cares without them: how then do they become blessings? No otherwise than by being employed in feeding the hungry, clothing the naked, rewarding worthy men, and in short, doing acts of charity and generosity. Thus likewise, power is no blessing in itself, because private men bear less envy, and trouble, and anguish without it. But when it is employed to protect the innocent, to relieve the oppressed, and to punish the oppressor, then it becomes a great blessing.
And so, lastly, even great wisdom is, in the opinion of Solomon, not a blessing in itself: for "in much wisdom is much sorrow"; and men of common understanding, if they serve God, and mind their callings, make fewer mistakes in the conduct of life, than those who have better heads. And yet wisdom is a mighty blessing, when it is applied to good purposes, to instruct the ignorant, to be a faithful counsellor either in publick or private, to be a director to youth, and to many other ends needless here to mention.
To conclude: God sent us into the world to obey his commands, by doing as much good, as our abilities will reach, and as little evil, as our many infirmities will permit. Some he hath only trusted with one talent, some with five, and some with ten. No man is without his talent; and he that is faithful or negligent in a little, shall be rewarded or punished, as well as he that hath been so in a great deal.
Consider what hath been said, &c.
