religion; its subtleties cannot oven be expressed in our tongue. As old religions became superannuated, and died out, they left to the rising faith, as to a residuary legatee, their forms and their doctrines; or rather, as the giant in the fable left his poisoned garment to work the overthrow of his conqueror. Many tenets that pass current in our theology seem to be the refuse of idol temples, the off-scouring of Jewish and heathen cities, rather than the sands of virgin gold, which the stream of Christianity has worn off from the rock of ages, and brought in its bosom for us. It is wood, hay, and stubble, wherewith men have built on the corner-stone Christ laid. What wonder the fabric is in peril when tried by fire? The stream of Christianity, as men receive it, has caught a stain from every soil it has filtered through, so that now it is not the pure water from the well of life which is offered to our lips, but streams troubled and polluted by man with mire and dirt. If Paul and Jesus could read our books of theological doctrines, would they accept as their teaching what men have vented in their name? Never till the letters of Paul had faded out of his memory; never till the words of Jesus had been torn out from the book of life. It is their notions about Christianity men have taught as the only living word of God. They have piled their own rubbish against the temple of Truth where Piety comes up to worship: what wonder the pile seems unshapely and like to fall? But these theological doctrines are fleeting as the leaves on the trees. They—
“Are found
Now green in youth, now withered on the ground:
Another race the following spring supplies;
They fall successive, and successive rise.”
Like the clouds of the sky, they are here to-day; to-morrow, all swept off and vanished; while Christianity itself, like the heaven above, with its sun, and moon, and uncounted stars, is always over our head, though the cloud sometimes debars us of the needed light. It must of necessity be the case that our reasonings, and therefore our theological doctrines, are imperfect, and so perishing. It is only gradually that we approach to the true system of nature by observation and reasoning, and work out our
