is evidently the important person. In Madagascar they give some tangena water. Now tangena is a fruit of which a little vomits the patient, and a good deal poisons or kills him; a quality which sufficiently explains how they manage that ordeal.
Ordeals by fire and water are still practiced, with some variations, in Hindostan, China, Pegu, Siberia, Congo, Guinea, Senegambia and other pagan nations. Some of those still in use are odd enough. A Malabar one is to swim across a certain river, which is full of crocodiles. A Hindoo one is, for the two parties to an accusation to stand out doors, each with one bare leg in a hole, he to win who can longest endure the bites they are sure to get. This would be a famous method in some of the New Jersey and New York and Connecticut seashore lowlands I know of. The mosquitoes would decide cases both civil and criminal, at a speed that would make a Judge of the Supreme Court as dizzy as a humming-top. Another Hindoo plan was for the accused to hold his head under water while a man walked a certain distance. If the walker chose to be lazy about it, or the prisoner had diseased lungs, this would be a rather severe method. The Wanakas in Eastern Africa, draw a red hot needle through the culprit’s lips—a most judicious place to get hold of an African!—and if the wound bleeds, he is guilty. In Siam, accuser and accused are put into a pen and a tiger is let loose on them. He whom the tiger kills is guilty. If he kills both, both are guilty; if neither, they try another mode.
Blackstone says that an ordeal might always be tried
