by attorney. I should think this would give the legal profession a very lively time whenever the courts were chiefly using tigers, poison, drowning, fire and red hot iron, but not so much so when a little swearing or eating was the only thing required.
This whole business of ordeals is a singular superstition, and the extent of its employment shows how ready the human race is to believe that God is constantly influencing even their ordinary private affairs. In other words, it is in principle like the doctrine of “special providence.” Looked at as a superstition however—considered as a humbug—the history of ordeals show how corrupt becomes the nuisance of religious ways of deciding secular business, and how proper is our great American principle of the separation of state and church.
CHAPTER L.
Apollonius of Tyana.
The annals of ancient history are peculiarly rich in narratives of pretension and imposition, and either owing to the greater ignorance and credulity of mankind, or the superior skill of gifted but unscrupulous men in those days, present a few examples that even surpass the most remarkable products of the modern science of humbug.
One of their most surprising instances—in fact, perhaps, absolutely the leading impostor—was the sage or
