opposite to the former. In this it is very difficult to understand that it is an example, but when once understood, you can easily comprehend the thing illustrated. In the interpretation of this also, there is a consideration: about those people who know that if it is an example, it illustrates such and such a thing; but they doubt whether it is an illustration at all. If they are not learned people, the best thing to do with them is not to make any interpretation, but only to prove the fallacy of the views which they hold about its being an illustration at all. It is also possible that an interpretation may make them still distant from the truth, on account of the nature of the illustration and the illustrated. For these two kinds of occasions if an interpretation is given, they give rise to strange beliefs, far from the law which when disclosed are denied by the common people. Such has been the case with the Sufis, and those learned men who have followed them. When this work of interpretation was done by people who
