could not distinguish between these occasions, and made no distinction between the people for whom the interpretation is to be made, there arose differences of opinion, at last forming into sects, which ended in accusing one another with unbelief. All this is pure ignorance of the purpose of the Law.
From what we have already said the amount of mischief done by interpretation must have become clear to you. We always try to acquire our purpose by knowing what should be interpreted, and what not, and when interpreted, how it should be done; and whether all the difficult portions of the Law and Traditions are to be explained or not. These are all included in the four kinds which have already been enumerated.
The purpose of our writing this book is now completed. We took it up because we thought that it was the most important of all purposes—connected with God and the Law.
