intensity of race cohesion, and at the same time the process of unification. Indeed, on all sides, in Europe, we see the consolidation of States; and at the same time the integration of race: Nature and Providence thus developing that principle of unity which binds the universe, and yet at the same time manifesting that conserving power which tends everywhere to fixity of type; and in this we are reminded of the lines of Tennyson:
"Are God and nature, then, at strife,
That nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life."
Hence, when a race once seats itself permanently in a land it is almost as impossible to get rid of it as it is to extirpate a plant that is indigenous to its soil. You can drive out a family from a community. You can rid yourself of a clan or a single tribe by expulsion. You can swallow up by amalgamation a simple emigrant people.
But when a Race, i. e., a compact, homogeneous population of one blood, ancestry, and lineage—numbering, perchance, some eight or ten millions—once enters a land and settles therein as its home and heritage, then occurs an event as fixed and abiding as the rooting of the Pyrenees in Spain or the Alps in Italy.
The race-problem, it will thus be seen, cannot be settled by extinction of race. No amalgamating process can eliminate it. It is not a carnal question—a problem of breeds, or blood, or lineage.
And even if it were, amalgamation would be an impossibility. How can any one persuade seven or eight millions of people to forget the ties of race? No one could force them
