into the arms of another race. And even then it would take generations upon generations to make the American people homogeneous in blood and essential qualities. Thus take one single case: There are thirty millions of Negroes on the American continent (eight or more millions in the United States of America), and constantly increasing at an immense ratio. Nothing but the sheerest, haziest imagination can anticipate the future dissolution of this race and its final loss; and so, too, of the other races of men in America.
Indeed, the race-problem is a moral one. It is a question entirely of ideas. Its solution will come especially from the domain of principles. Like all the other great battles of humanity, it is to be fought out with the weapons of truth. The race-problem is a question of organic life, and it must be dealt with as an ethical matter by the laws of the Christian system. "As diseases of the mind are invisible, so must their remedies be."
And this brings me to the one vast question that still lingers, i. e., the question of Amity. Race-life is a permanent element in our system. Can it be maintained in peace? Can these races give the world the show of brotherhood and fraternity? Is there a moral remedy in this problem?
Such a state of concord is, we must admit, a rare sight, even in Christendom. There is great friction between Celt and Saxon in Britain. We see the violence of both Russ and German against the Jew. The bitterness is a mutual one between Russia on the one hand and Bulgaria and the neighboring dependent principalities on the other, and France and Germany stand facing one another like great fighting cocks.
