bread; and at the sight of God's liberality to you, blush to make the gifts of His bounty instruments of gluttony. Consider, again, how often the Sacred Host has rested upon your tongue, and do not permit death to enter by that gate through which life is conveyed to your soul.
We may say of gluttony what we have said of impurity, that its pleasures are equally restricted and fleeting. Yet earth, sea, and air seem unable to gratify this passion, for many crimes are perpetrated, the poor are defrauded and oppressed, and little ones compelled to suffer hunger, to satisfy the sensuality of the great. It is deplorable to think that for the gratification of one sense man condemns himself body and soul to eternal suffering. What incomprehensible folly to flatter with such delicate care a body which is destined to be the food of worms! For this miserable body you neglect your soul, which will appear before the tribunal of God as poor in virtues as its earthly companion is rich in sensual pleasures. Nor will the body escape the punishment to which the soul will be condemned. Having been created for the soul, it will share its sufferings. Thus by neglecting the nobler part of your being to devote yourself to the inferior, you lose both and become your own executioner.
To excite in your heart a salutary fear of this vice, recall to mind what is related in the Gospel of Lazarus, of his poverty, of his hunger which craved the crumbs which fell from the rich man's table, and how he was carried by
