universe who withdraws and separates himself from the reason of our common nature, through being displeased with the things which happen. For the same nature produces these, and has produced thee too. And so accept everything which happens, even if it seem disagreeable, because it leads to this, the health of the universe and to the prosperity and felicity of Zeus. For he would not have brought on any man what he has brought, if it were not useful for the whole. The integrity of the whole is mutilated if thou cuttest off anything. And thou dost cut off, as far as it is in thy power, when thou art dissatisfied, and in a manner triest to put anything out of the way."[1]
Compare now this mood with that of the old Christian author of the Theologia Germanica:—
"Where men are enlightened with the true light, they renounce all desire and choice, and commit and commend themselves and all things to the eternal Goodness, so that every enlightened man could say: 'I would fain be to the Eternal Goodness what his own hand is to a man.' Such men are in a state of freedom, because they have lost the fear of pain or hell, and the hope of reward or heaven, and are living in pure submission to the eternal Goodness, in the perfect freedom of fervent love. When a man truly perceiveth and considereth himself, who and what he is, and findeth himself utterly vile and wicked and unworthy, he falleth into such a deep abasement that it seemeth to him reasonable that all creatures in heaven and earth should rise up against him. And therefore he will not and dare not desire any consolation and release; but he is willing to be unconsoled and unreleased; and he doth not grieve over his sufferings, for they are right in his eyes, and he hath nothing to say against them. This is what is meant by true repentance for sin; and he who in this present time entereth into this hell, none may console him. Now God hath not forsaken a man in this hell, but He is laying his hand upon him, that the man may not desire nor regard anything but the eternal Good only. And then, when the man neither careth for nor desireth anything but the eternal Good alone, and seek-
