How much more active and positive the impulse of the Christian writer to accept his place in the universe is! Marcus Aurelius agrees to the scheme—the German theologian agrees with it. He literally abounds in agreement, he runs out to embrace the divine decrees.
Occasionally, it is true, the Stoic rises to something like a Christian warmth of sentiment, as in the often quoted passage of Marcus Aurelius:—
"Everything harmonizes with me which is harmonious to thee, O Universe. Nothing for me is too early nor too late, which is in due time for thee. Everything is fruit to me which thy seasons bring, O Nature: from thee are all things, in thee are all things, to thee all things return. The poet says, Dear City of Cecrops; and wilt thou not say, Dear City of Zeus?"[2]
But compare even as devout a passage as this with a genuine Christian outpouring, and it seems a little cold. Turn, for instance, to the Imitation of Christ:—
"Lord, thou knowest what is best; let this or that be according as thou wilt. Give what thou wilt, so much as thou wilt, when thou wilt. Do with me as thou knowest best, and as shall be most to thine honour. Place me where thou wilt, and freely work thy will with me in all things. … When could it be evil when thou wert near? I had rather be poor for thy sake than rich without thee. I choose rather to be a pilgrim upon the earth with thee, than without thee to possess heaven. Where thou art, there is heaven; and where thou art not, behold there death and hell."[3]
