say with the Prophet: 'Let the Caliph be of the Quraish'; and it is certain that the Companions acted upon this injunction, for Abu Bakr urged it as an authority upon the Ansárs, on the day of Sakhifah, when the Companions were present and agreed. It is, therefore, for a certainty established that the Caliph must be of the Quraish."
(The Hujjat-Ullah-al-Bálaghah, p. 335. Arabic Edition. Delhi.)
"It 1s a necessary condition that the Caliph (Imám) be of the Quraish tribe."
(The Kashháf-i-Istaláhat. A Dictionary of Technical Terms. Edited by Colonel N. Lees, in loco.)
"The Caliph (Imám) must be a Quraish."
It is a matter of history that the Wahhábis regarded the Turkish Sultan as a usurper when Sana took Mecca and Medina in 1804; and to the present day, in countries not under Turkish rule, the Khutbah is recited in behalf of the Amír, or ruler of the Muslim state, instead of the Ottoman Sultan, which would not be the case if he were acknowledged as a lawful Caliph. In a collection of Khutbahs, entitled the Majmuaʾ Khutbah, the name of the Sultan
