to have her killed. The book declares that then Joseph, a child of this vagabond family, is sold into Egypt, and that, foreigner as he is, he is made first minister as a reward for explaining a dream. What a first minister he was, compelling a whole nation to enslave itself, during a time of famine, to obtain food! What magistrate among us would, in time of famine, dare to propose so abominable a bargain, and what nation would accept it? Let us not stay to examine how seventy members of the family of Joseph, who settled in Egypt, could in two hundred and fifteen years increase to six hundred thousand fighting men, without counting the women, old men, and children, which would make a total of more than two millions. Let us not discuss how it is that the text has four hundred and thirty years, when the same text has given two hundred and fifteen. The infinite number of contradictions, which are the seal of imposture, is not the point which we are considering. Let us likewise pass over the ridiculous prodigies of Moses and of Pharaoh's magicians, and all the miracles wrought to give the Jewish people a wretched bit of poor country, which they afterwards purchase by blood and crime, instead of giving them the fertile soil of Egypt, where they were. Let us confine ourselves to the frightful iniquity of their ways.
Their God had made a thief of Jacob, and he now makes thieves of the entire people. He orders his people to steal and take away with them all the gold and silver vessels and utensils of the Egyptians. Behold these wretches, to the number of six hundred thousand fighting men, instead of taking
