up arms like men of spirit, flying like brigands led by their God. If their God had wished to give them a good country, he might have given them Egypt. He does not, however; he leads them into a desert. They might have fled by the shortest route, yet they go far out of their way to cross the Red Sea dry-foot. After this fine miracle Moses' own brother makes them another god, and this god is a calf. To punish his brother Moses commands certain priests to kill their sons, brothers, and fathers; and they kill twenty-three thousand Jews, who let themselves be slain like cattle.
After this butchery it is not surprising to hear that this abominable people sacrifices human victims to its god, whom it calls Adonai, borrowing the name of Adonis from the Phœnicians. The twenty-ninth verse of chapter xxvii. of Leviticus expressly forbids the redemption of those who are destined for sacrifice, and it is in virtue of this cannibalistic law that Jephthah, some time afterwards, offers up his own daughter.
It was not enough to slay twenty-three thousand men for a calf; we have again twenty-four thousand sacrificed for having intercourse with idolatrous women. It is, my brethren, a worthy prelude and example of persecution on the ground of religion.
This people advances in the deserts and rocks of Palestine. Here is your splendid country, God says to them. Slay all the inhabitants, kill all the male infants, make an end of their married women, keep the young girls for yourselves. All this is carried out to the letter, according to the Hebrew books; and we should shudder at the account, if the text
