Consider the martyrdom of St. Polyeuctes. Was he condemned on the ground of religion alone? He enters the temple, in which thanks are being given to the gods for the victory of the Emperor Decius. He insults the sacrificing priests, and overturns and breaks the altars and statues. In what country in the world would such an outrage be overlooked? The Christian who in public tore down the edict of the Emperor Diocletian, and drew the great persecution upon his brethren in the last two years of the reign of that emperor, had more zeal than discretion, and, unhappily, brought a great disaster on the body to which he belonged. This unthinking zeal, which often broke out, and was condemned even by some of the fathers of the Church, was probably the cause of all the persecutions.
I do not, of course, compare the early Protestants with the early Christians; one cannot put error by the side of truth. But it is a fact that Forel, the predecessor of Calvin, did at Arles the same thing that St. Polyeuctes had done in Armenia. The statue of St. Antony the Hermit was being carried in procession, and Forel and some of his companions fell on the monks who carried it, beat and scattered them, and threw St. Antony in the river. He deserved the death which he managed to evade by flight.[1] If he had been content to call out to
- ↑ Voltaire's irony and pretence of orthodoxy must again, as in so many places, be taken into account. You do
"persecutions." There was only one general repression of the Christians, under Diocletian. See the latest editions of Gibbon, and Robertson's Short History of Christianity (pp. 130–140).—J. M.
