the monks that he did not believe that a crow brought half a loaf to St. Antony the Hermit, or that St. Antony conversed with centaurs and satyrs, he would merely have merited a stern rebuke for disturbing public order; and if, the evening after the procession, he had calmly studied the story of the crow, the centaurs, and the satyrs, they would have had no reproach to make him.
You think that the Romans would have suffered the infamous Antinous[1] to be raised to the rank of the secondary gods, and would have rent and given to the beasts those whose only reproach was to have quietly worshipped one just God! You imagine that they would have recognised a supreme and sovereign God, master of all the secondary gods, as we see in their formula, Deus optimus maximus, yet persecuted those who worshipped one sole God!
It is incredible that there was any inquisition against the Christians—that men were sent among them to interrogate them on their beliefs—under the emperors. On that point they never troubled either Jew, Syrian, Egyptian, Druid, or philosopher. The martyrs were men who made an outcry against what they called false gods. It was a very wise and pious thing to refuse to believe in them; but, after all, if, not content with worshipping God in spirit and in truth, they broke out violently against the established cult, however absurd it was, we
- ↑ A beautiful youth loved by the Emperor Hadrian.—J. M.
not, as a French commentator says, incur death in French law for throwing a piece of wood into the Rhone.—J. M.
