the gospel is John vi. 37–40. Receiving the holy Eucharist is not without precedent in the Primitive Church, as appears by Canon 44th of the Council of Carthage.… Upon this Canon the learned Bishop Beveridge cites, a passage of St. Austin, to prove the custom of recommending the dead to God Almighty upon such occasions."
So much for King Edward's first Book; now let us pass to the transactions of 1551.
"Much greater alterations," says Collier, "were now coming forward. The Common Prayer Book was to be revised; Calvin, Bucer, and Peter Martyr, by making exceptions against the Service established, had their share in bringing on this change. Calvin, who thought himself wiser than the Ancient Church, and fit to dictate religion to all countries in Christendom, had taken no small pains in this matter," … and, "being apprehensive he might not pass altogether for an oracle with the Council and Bishops, [he] tried his interest in other places, and pushed his design by his agents in the court, the country, and the Universities. Bucer was a strong second to Calvin, and what efforts he made has been seen already. Peter Martyr agreed to Bucer's amendments, as appears by his letter in which there are some remarkable passages. For the purpose, 'he gives God thanks, for making himself and Bucer instrumental in putting the Bishops in mind of the exceptionable places in the Common Prayer. The Archbishop Cranmer told him they had met about this business, and concluded on a great many alterations, but what those corrections were, Cranmer did not acquaint him, neither durst he take the freedom to inquire. But that which pleases me not a little,' continues Martyr, 'Sir John Cheek acquaints me, that if the Bishops refuse to consent to the altering what is necessary, the King is resolved to do it himself, and recommend that affair at the next Session of Parliament.' These foreign divines had gained the esteem of some of the English Bishops so far, that in last year's Convocation, there was a contest in the upper house concerning some controverted passages in the Common Prayer Book."
As to the subject before us, Collier observes; " The custom"
