[of praying for the dead] "seems to have gone upon this principle, that supreme happiness is not to be expected till the resurrection; and that in the interval between death and the end of the world is a state of imperfect bliss. The Church might, therefore, believe her prayers for good people departed might improve their condition, and raise the satisfactions of this period." Bucer's objections to the usage were, according to Collier, as follows: "He urges this text of St. John, 'He that hears my word, and believes on Him that sent me, has everlasting life, and shall not come into condemnation.' He likewise cites a passage from the Romans, where it is said, 'Whatsoever is not of faith, is sin.… He argues from it thus, that nothing can be done in faith, without an express warrant from Scripture, or that stands upon a conclusion evidently inferred from some inspired text; but Prayer for the Dead stands upon neither of these grounds, and therefore ought to be waved. . . . . . There is another text urged in favour of Bucer's opinion, 'Blessed are the Dead which die in the Lord from henceforth; yea, saith the Spirit, that they may rest from their labours, and their works do follow them.' . . . .
"To proceed, the Common Prayer Book was brought to a review, and altered to the same form in which it stands at present, some little variations for clearing ambiguities excepted. . . The Prayers for persons deceased, in the Communion Service and the Office of Burial, are expunged."
Such is the history of the present state of opinion in the English Church touching Prayers for the Dead. The chief reason against the usage is given by implication, in the third part of the Homily on Prayer, which proceeds on the ground that such Prayers are essentially connected with belief in Purgatory. This argument is well commented on by a recent writer in the following passage:—
"In primitive times," says Mr. Palmer, "these Commemorations" [in the Holy Communion] "were accompanied by Prayers for the departed. When the custom of praying for the dead began in the Christian Church, has never been ascertained. We find traces of the practice in the second century, and either then,
