believe any thing which I do not understand, unless it be something addressed merely to my senses, and not to my thinking faculty. A man may with great propriety say, I understand the Cartesian System of Vortices, though I do not believe in it. But it is absolutely impossible for him to believe in that system without knowing what it is. A man may believe in the ability of the maker of a system without understanding it; but he cannot believe in the system itself without understanding it. Now there is a meaning in the Gospel, and there is declared in it the system of God's dealings with men. This meaning, and this system, must be understood before we can believe the Gospel. We are not called on to believe the Bible merely that we may give a proof of our willingness to submit in all things to God's authority, but that we may be influenced by the objects of our belief, &c."
Every word of this extract tells in illustration of what has been drawn out above. And it is cited here merely in illustration; what judgment is to be formed of it shall be determined in its place. To resume the thread of our discussion.
We shall now perhaps be prepared to understand a very characteristic word, familiarly used by Mr. Erskine among others to designate his view of the Gospel dispensation. It is said to be a Manifestation, as if the system presented to us were such as we could trace and connect into one whole, complete and definite. Let me use this word "Manifestation," as a token of the philosophy under review; and let me contrast it with the word "Mystery" which on the other hand may be regarded as the badge or emblem of orthodoxy. Revelation considered as a Manifestation, is a doctrine variously received by various minds, but nothing more to each than that which it appears to be. Considered as a Mystery, it is a doctrine enunciated by inspiration, in human language, as the only possible medium of it, and suitably according to the capacity of language; a doctrine lying hid in language, to be received in that language from the first by every mind, whatever be its separate power of understanding; entered into more or less by this or that mind, as it may be; and admitting of being apprehended more and more perfectly according to the diligence of the person receiving it. It is one and the same, independent and real, of depth unfathomable, and illimitable in its extent.
This is a fit place to make some remarks on the Scripture
