sense of the word Mystery. It may seem a contradiction in terms to call Revelation a Mystery; but is not the book of the Revelation of St. John as great a mystery from beginning to end as the most abstruse doctrine the mind ever imagined? yet it is even called a revelation. How is this? The answer is simple. No revelation can be complete and systematic, from the weakness of the human intellect; so far as it is not such, it is mysterious. When nothing is revealed, nothing is known, and there is nothing to contemplate or marvel at; but when something is revealed and only something, for all cannot be, there are forthwith difficulties and perplexities. A Revelation is religious doctrine viewed on its illuminated side; a Mystery is the self-same doctrine viewed on the side unilluminated. Thus Religious Truth is neither light nor darkness, but both together; it is like the dim view of a country seen in the twilight, with forms half extricated from the darkness, with broken lines, and isolated masses. Revelation, in this way of considering it, is not a revealed system, but consists of a number of detached and incomplete truths belonging to a vast system unrevealed, of doctrines and injunctions mysteriously connected together, that is, connected by unknown media, and bearing upon unknown portions of the system. And in this sense we see the propriety of calling St. John's prophecies, though highly mysterious, yet a revelation.
And such seems to be the meaning of the word Mystery in Scripture, a point which is sometimes disputed. Campbell, in his work on the Gospels, maintains that the word means a secret, and that, whatever be the subject of it in the New Testament, it is always, when mentioned, associated with the notion of its being now revealed. Thus it is, in his view, a word belonging solely to the Law, which was a system of types and shadows, and is utterly foreign to the Gospel which has brought light instead of darkness. This sense might seem to be supported by our Lord's announcement, for instance, to His disciples that to them was given to know the mysteries of His kingdom; by His command to them at another time to speak abroad what they had heard from Him in secret. And St. Paul in like manner
