Page:Tracts for the Times Vol 3.djvu/158

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10
Explanation of the Scripture

glories in the revelation of mysteries hid from the foundation of the world.

But the sense of Scripture will more truly be represented as follows. What was hidden altogether before Christ came could not be a Mystery; it became a Mystery then, for the first time, by being disclosed at all, at His coming. What had never been dreamed of by "righteous men," before Him, when revealed, as being unexpected, if for no other reason, would be strange and startling. And such unquestionably is the meaning of St. Paul, when he uses the word; for he applies it, not to what was passed and over, but what was the then state of the doctrine revealed. Thus in the 1 Cor. xv. 51, 52, "Behold I show you a Mystery; we shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, at the last trump." The resurrection and consequent spiritualizing of the human body, was not dreamed of by the philosophy of the world till Christ came, and, when revealed, was "mocked," as then first becoming a mystery. Reason was just where it was; and, as it could not discover it beforehand, so now it cannot account for it, or reconcile it to experience, or explain the manner of it: the utmost it does is by some faint analogies to show it is not inconceivable. Again, St. Paul, speaking of marriage, says, "This is a great Mystery, I mean, in its reference to Christ and the Church;" that is, the ordinance of marriage has an inward and spiritual meaning, contained in it and revealed through it, a certain bearing, undefined and therefore mysterious, towards the heavenly communion existing between Christ and the Church:—as if for persons to place themselves in that human relation, interested themselves in some secret way in the divine relation of which it is a figure. Again: "Great is the Mystery of piety, God was manifested in the flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world, received up into glory." 1 Tim. iii. 16. Now, is the revelation of these truths a Manifestation (as above explained) or a Mystery? Surely the great secret has, by being revealed, only got so far as to be a Mystery, nothing more; nor could become a