226. It is this Supreme Oneness which alone is real, since there is nothing else but the Self. Verily, there remains no other independent entity in the state of realisation of the highest Truth.
[Nothing else— Everything but the Self is an appearance merely. ]
(
Sanskrit characters)
227. All this universe which appears as of diverse forms through ignorance, is noth- ing else but Brahman which is absolutely free from all the limitations of human thought.
[Free from ...... thought—We imagine all sorts of things through ignorance, but Brahman is ever beyond them, and is the only Reality. ]
(Sanskrit characters)
228. A jar, though a modification of earth, is not different from the earth; everywhere the jar is essentially the same as the earth. Why then call it a jar?— It is fictitious, a fancied name merely.
[Fictitious ... ...name merely—Quoted in sense from the Chhandogya Upa., Ch. VI.]
