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VTVEKACHUDAMANI IO3
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��229. None can demonstrate that the essence of a jar is some'ching other than the earth (of which it is made) . Hence the jar is merely imagined through delu- rsion, and the component earth alone is the abiding reality in respect of it.
230. Similarly, the whole universe being the effect of the real Brahman, is in reality nothing but Brahman. Its essence is That, and it does not exist apart from It. He who says 'it is,' is still under delusion,— he babbles like one asleep.
[ Likg one asleep— \. e. incolierently. "|
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