tant and sacred character was fully impressed upon them by the demonstrative reception on the part of the governor, who came forth to welcome them with a brilliant retinue, including King Quauhtemotzin, the leading captains and chiefs, friars Olmedo and Gante, and with the entire city following. Dismounting, Cortés knelt before them, and seized Valencia's hand to kiss it. With the humility characteristic of his profession, the father withdrew his hand, whereupon Cortés kissed the robes of the friars in turn, an example followed by his retinue, to the intense astonishment of the natives, who had not hitherto been offered so public and profound a display of humility on the part of the mighty conquerors, men who had barely chosen to doff the hat to the sacred Montezuma, and who received the submissive salutes of their lords with disdainful condescension. In brilliant array, decked with gold and precious stones, these men humbled themselves to the dust to the barefooted and meanly clad strangers. Could they be gods in disguise![1]
With sincere devotion to the church, Cortés combined profound respect for its ministers, as we have seen. Nevertheless, his extreme humiliation on the present occasion was dictated chiefly by politic motives. The friars possessed Immense power, representing as they did the church, wherein still lay deposited an influence before which the mightiest of princes bent submissive, and at whose hands the sovereigns of Portugal and Spain received the heavenly title to half a world. Such personages must be courted, not alone
- ↑ According to Ixtlilxochitl, who ever has in mind his own town and family, the reception took place near Tezcuco, on June 12, 1523! The friars were conducted to Nezahualcoyotl's palace, and there they transformed one of the halls into a chapel, wherein on the following day King Ixtlilxochtl was baptized as Fernando, Cortés acting as godfather. This example was followed by his family, including the mother, though the latter needed much persuasion, and by all the nobles, as well as a large portion of. the common people, prepared as they were by friar Gante. Hor. Crueldades, 73-5. There is evidently a good deal of invention in this account. It is hardly probable that Cortés went to Tezcuco to receive them. When the three Flemings arrived at this city, there was no doubt a fine reception, but Cortés was sick at the time, and his visit of respect must have assumed a more private character.
