the roots," said Jerome, "the sterile tree of marriage. God did indeed allow marriage at the beginning of the world, but Jesus Christ and Mary have now consecrated virginity." Virginity thus furnished the ideal in the church, and not honest wedlock.
Juvenal and Tacitus give us pictures of Roman (heathen) society in the first centuries of the Christian era which would make us doubt if there was any family at all, but some of our later historians have well pointed out that we ought not to take the statements in Juvenal and Tacitus as characteristic of all Roman society. Let me quote two or three passages from Dill about Roman women of the empire: "Tacitus, here and there, gives glimpses of self-sacrifice, courageous loyalty, and humanity, which save his picture of society from utter gloom. The love and devotion of women shine out more brightly than ever against the background of baseness. Tender women follow their husbands or brothers into exile, or are found ready to share their death. Even the slave girls of Octavia brave torture and death in their hardy defence of her fair fame. There is no more pathetic story of female heroism than that of Politta, the daughter of L. Vetus. ... Vetus himself was of the nobler sort of Roman men, who even then were not extinct. When he was advised, in order to save the remnant of his property for his grandchildren, to make the emperor chief heir, he spurned the servile proposal, divided his ready money among his slaves, and prepared for the end. When all hope was abandoned, father, grandmother, and daughter opened their veins and died together in the bath. ...
"The bohemian man of letters [Juvenal] had heard many a scandal about great ladies, some of them true, others distorted and exaggerated by prurient gossip, after
