passing through a hundred tainted imaginations. In his own modest class, female morality, as we may infer from the Inscriptions and other sources, was probably as high as it ever was, as high as the average morality of any age. There were aristocratic families, too, where the women were as pure as Lucretia or Cornelia, or any matron of the olden days. The ideal of purity, both in men and women, in some circles was actually rising. In the families of Seneca, of Tacitus, of Pliny, and of Plutarch, there were not only the most spotless and high-minded women, there were also men with a rare conception of temperance and mutual love, of reverence for a pure wedlock, to which S. Jerome and S. Augustine would have given their benediction. Even Ovid, that 'debauchee of the imagination,' writes to his wife, from his exile in the Scythian wilds, in the accents of the purest affection. ...
"Dion Chrysostom was probably the first of the ancients to raise a clear voice against the traffic in frail beauty which has gone on pitilessly from age to age. Nothing could exceed the vehemence with which he assails an evil which he regards as not only dishonoring to human nature, but charged with the poison of far-spreading corruption. Juvenal's ideal of purity, therefore, is not peculiar to himself. The great world was bad enough; but there was another world beside that whose infamy Juvenal has immortalized. ...
"From the days of Cornelia, the mother of the Gracchi, to the days of Placidia, the mother of Honorius, Roman women exercised, from time to time, a powerful, and not always wholesome, influence on public affairs. The politic Augustus discussed high matters of state with Livia. The reign of Claudius was a reign of women and freedmen. Tacitus records, with a certain distaste for
