How can I go back blind to my blind people? I made my way to you with strong arms through many enemies and strange lands that I might carry back much to them. I go back with both arms broken and empty! Two fathers came with us; they were the braves of many winters and wars. We leave them asleep here by your great water and wigwams. They were tired in many moons, and their moccasins wore out.
"My people sent me to get the White Man's Book of Heaven. You took me to where you allow your women to dance, as we do not ours; and the book was not there! You took me to where they worship the Great Spirit with candles, and the Book was not there! You showed me images of the Great Spirit and pictures of the Good Land beyond, but the Book was not among them to tell me the way. I am going back the long trail to my people in the dark land. You make my feet heavy with gifts, and my moccasins will grow old in carrying them, and yet the Book is not among them! When I tell my poor blind people, after one more snow, in the big Council, that I did not bring the Book, no word will be spoken by our old men or by our young braves. One by one they will rise up and go out in silence. My people will die in darkness, and they will go on a long path to other hunting-grounds. No white man will go with them, and no White Man's Book to make the way plain. I have no more words."
Translated into English, doubtless the charm of the speech has been marred, and loses much of its terse and simple beauty. Those who doubt and sneer about a savage making such a speech do not know Indians. I have listened to Indian orators, and been charmed by their ease, eloquence, and wonderfully electrifying power, amid rugged surroundings. Indians have their orators and storytellers, and are as proud of them as ever cultivated
