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104
THE ASSEMBLIES

informant was ridden upon by an inchanted bridle by Michael Aynsley and Margaret his wife. Which inchanted bridle, when they tooke it from her head, she stood upp in her owne proper person … On Monday last at night, she, being in her father's house, see one Jane Baites, of Corbridge, come in the forme of a gray catt with a bridle hanging on her foote, and breath'd upon her and struck her dead, and bridled her, and rid upon her in the name of the devill southward, but the name of the place she does not now remember. And the said Jane allighted and pulld the bridle of her head.'[1]

The method of locomotion which has most impressed the popular imagination and has become proverbial was riding on a stick, generally said to be a broomstick. It must, however, be remembered that one of the earliest cases on record of stick-riding does not definitely state that the witch flew through the air. This was the case of the Lady Alice Kyteler in 1324, when 'in rifleing the closet of the ladie, they found a Pipe of oyntment, wherewith she greased a staffe, upon the which she ambled and galloped through thick and thin, when and in what maner she listed'.[2] Though Holinshed is not always a reliable authority, it is worth while to compare this account with the stick-riding of the Arab witches and the tree-riding of the Aberdeen Covens (see pp. 110, 134).

The number of cases vouched for by the persons who actually performed or saw the feat of riding on a stick through the air are disappointingly few. Guillaume Edeline, prior of St. Germain-en-Laye (1453), 'se mit en telle servitude de l'ennemy, qu'il luy convenoit estre en certain lieu toutes fois qu'il estoit par ledit ennemy évocqué: ouquel lieu ilz avoient accoustumé faire leur consistoire, et ne luy falloit que monter sur ung balay, qu'aussi-tost il estoit prestement transporté là où ledit consistoire se faisoit'.[3] The Guernsey witch, Martin Tulouff (1563), confessed 'q il soy est trouvé avecq la dite viellesse ou elle chevaucha ung genest et luy ung aultre, et q ladte viellesse monta a mont la chemynee et q il en perdyt la veue et q elle disoet devât q monter "Va au nom du diable et luciffer dessq roches et espyñes" et q por luy il ne pouvoet

  1. Surtees Society, xl, pp. 191-2, 194, 197; Denham Tracts, ii, pp. 299-301, 304, 307.
  2. Holinshed, Ireland, p. 58.
  3. Chartier, iii, p. 45; Lea, iii, p. 536.