barism. For three thousand years before England's arrival in the Orient, Indian Kingdoms and Empires had held leading places in Asia, and that means in the world. Some of the ablest rulers, statesmen, generals and financiers known to history, as well as many of the greatest thinkers and writers of mankind, have been of India’s production. How is it, then, that she suddenly becomes imbecile and unable to stand on her own feet or conduct her own affairs as soon as England appears on the scene?
To be sure, at the time when England came, India was in a peculiarly disorganized and unsettled state, for it should be remembered that the Mogul Empire was just breaking up and new political adjustments were everywhere just being made,— a fact which accounts for England’s being able to gain political power in India at all. But everything indicates that if India had not been interfered with by European nations, she would soon have been under competent Governments of her own again.
A further answer to the assertion that India cannot govern herself — surely one that should be conclusive — is the fact that, in parts, she is governing herself now, and governing herself well. It is notorious that the very best Government in India today is not that carried on by the British, but that of several of the Native States, notably Baroda and Mysore. In these States, particularly Baroda, the people are more free, more prosperous, more contented, and are making more progress, than in any other part of India. Note the superiority of both these States in the important matter of popular edu-
