Three Books of Occult Philosophy/Book 1/Chapter 72
CHAP. LXXII.
Of the wonderfull power of Inchantments.
THey say that the power of inchantments, and verses is so great, that it is believed they are able to subvert almost all nature, as saith Apuleins, that with a Magicall whispering, swift Rivers are turned back, the slow Sea is bound, the Winds are breathed out with one accord, the Sun is stopt, the Moon is clarified, the Stars are pulled out, the day is kept back, the night is prolonged, and of these sings Lucan,
And a little before.
And elsewhere.
Also Virgil in Damon,
And in another place.
And Ovid in his book, sine Titulom saith.
If these things were not true, there would not be such strict penall Statutes made against them, that should inchant fruit. And Tibullus saith of a certain Imchantress,
Of all which that Inchantress seems to boast her self in Ovid, when she saith,
Moreover all Poets sing, and Philosophers do not deny, that by verses many wondersull things may be done, as Corn to be removed, Lightenings to be commanded, diseases be cured, and such like. For Cato himself in Country affairs used some inchantments against the diseases of beasts, which as yet are extant in his writings. Also Josephus testifies that Solomon was skilled in those kind of inchantments. Also Celf Africanas reports, according to the Egyptian doctrine, that mans body, according to the number of the faces of the Zodiack Signs, was taken care of by so many, viz. thirty six spirits, whereof each undertake, and desend their proper part, whose names they call with a peculiar voice, which being called upon, restore to health with their inchantments the diseased parts of the body.