Creole Sketches/The City of Dreams
THE CITY OF DREAMS[1]
Latterly it has been said that if New Orleans has any special mania which distinguishes it from other cities, it is the mania of "talking to one's self." It were useless to deny so widely recognized a fact as the propensity of people in New Orleans to perambulate their native streets conversing only with themselves. And strangers visiting us have said: "The people of New Orleans are inclined to madness; they converse continually with themselves, which is a sign of insanity." Is it that the people are being driven mad by stupid legislation and business losses and outrageous taxes? God only knows! But they do talk either to themselves or to viewless beings or to the sleepy shadows that fling jagged bits of darkness across the streets on sunny days.
They are comparatively many, these lovers of solitary musing; and usually seek the quiet of the most deserted streets — those streets to which the Secret Police of the East give the ominous name of dead streets. Perhaps one might say as well, streets of the dead.
At one time we took a special interest in watching those wandering and murmuring spirits. They are of various ages; but most generally advanced in years. The action of the younger men or women is usually quick and nervous; that of the older, slow and meditative. The former often speak angrily as if brooding over some wrong; the latter, rather in sorrow than in anger. All of which is quite natural and to be expected from those who talk to themselves.
What do they talk about?
That is a matter not always easy to find out. The hard echo of a brisk footstep on the pavement, even the sudden fluttering of a leafy shadow, seems often sufficient to break the reverie; the speaker looks about him like one awakened from a dream, gazes with a half-timid kind of suspicion at those who pass by, as if fearing to have been overheard; and walks off at a quicker gait. To study the character of these people perfectly, one must wear rubber shoes.
It would be cruel to wear india-rubber shoes for such a purpose; it would also be despicable. Therefore we cannot fully answer the question —
What are they talking about?
But occasionally the most innocent passer-by cannot fail to catch a word or two — sometimes strangely full of meaning, sometimes meaningless. We have heard such words. Occasionally vast sums of money were mentioned — billions, quintillions! — a sure sign that the speaker was financially stripped, and had little hope of favors from the goddess Fortuna. Sometimes we heard odd curses — men cursing themselves, and others, nameless places and nameless people, unknown memories and unknown misfortunes. Sometimes they spoke cheerfully, and laughed to themselves softly; — but this was seldom, very, very seldom.
Before the epidemic we fancied that the majority of these conversations with airy nothings were upon the subject of money. Indeed, most of the fragmentary mutterings which reached us seemed related to dreams of wealth — wild, vague, and fantastic — such dreams as are dreamed by those who have lost all and hope for nothing, but who seek consolation in the splendor of dreams of the Impossible.
Then came the burning summer with its burning scourges of fever; — under the raw, merciless, dizzy sunlight, and the pitilessly clear infinite of warm blue above, the mutterers still wandered the silent streets, seeking out the bits of shadow, as Arabs oases in a world of yellow sand; — and they talked more than ever to themselves and to the shadows, to the vast void above and to the whispering trees that drooped in the mighty heat.
So the months rolled dryly and fiercely by; the sun rose each day with the same glory of angry heat; and the sky glowed each evening with the glare of molten brass. And the talkers became fewer; but they seemed to talk much more than they ever had before done. They talked to the black streamers that fluttered weirdly at the handles of muffled bells, and to ghostly white things hung to cottage doors and to the long processions that rumbled ominously toward the Places of Tombs.
Sometimes it seemed that one heard a sound of sobbing — stifled sobbing; as if a man were swallowing a bitter grief with bitter determination — but this was perhaps imaginary; for there were so many strange sounds in that strange summer that no one could well trust his ears.
The summer waned; and yet it seemed at last as though the number of those who talked to invisible things became greater. They did become greater in number. There was no doubt of it remaining before the first cold wind came from the far North, boisterous and wild as though suddenly freed from some Arctic enchanter. And the numbers of the mysterious ones waxed greater.
Then at intervals their words fell upon our ears; and it seemed that the character of them had undergone a change — no longer expressing ideas of wealth. They had ceased to speak in our hearing of money. They spoke of the dead — and muttered remembered words uttered by other tongues — and asked information from waving shadows and white walls regarding people that God only knows anything about.
Perhaps they remembered that the only witnesses of some last interview were the same white walls and waving shadows. And the shadows lay there at just the same angle — well, perhaps, the angle was a little sharper — and they were waving just as dreamily as then. And perhaps a time might come in which all Shadows that have been must answer all questions put to them.
Seeing and hearing these things, we somehow ceased to marvel that some people dwelling in the city of New Orleans should speak mysteriously and hold audible converse with their own thoughts; forasmuch as we, also, dreaming among the shadows, spoke aloud to our own hearts, until awakened by an echo of unanswered words.
- ↑ Item, March 9, 1879.