which have harmed his disciples, but who, because he was a genius, had splendid flashes of spiritual insight,—Luther says admirably in his Commentary on the Book of Daniel: ’A God is simply that whereon the human heart rests with trust, faith, hope, and love. If the resting is right, then the God too is right; if the resting is wrong, then the God too is illusory.' In other words, the worth of what a man thinks about God and the objects of religion depends on what the man is; and what the man is, depends upon his having more or less reached the measure of a perfect and total man.
Culture, disinterestedly seeking in its aim at perfection to see things as they really are, shows us how worthy and divine a thing is the religious side in man, though it is not the whole of man. But while recognising the grandeur of the religious side in man, culture yet makes us also eschew an inadequate conception of man's totality. Therefore to the worth and grandeur of the religious side in man, culture is rejoiced and willing to pay any tribute, except the tribute of man's totality. Unless it is proved that contact with the main current of national life is of no value (and we have shown that it is of the greatest value), we cannot safely, even to please the Nonconformists in a matter where we
