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majus aut minus: * sed totæ tres personæ coæternæ sibi sunt, et coæquales.

nothing greater or less; but the whole three Persons are co-eternal together and co-equal.

Ita ut per omnia, sicut jam supra dictum est, * et unitas in Trinitate, et Trinitas in unitate veneranda sit.

So that in all things, as is aforesaid, the Unity is to be worshipped in Trinity, and the Trinity in Unity.

Qui vult ergo salvus esse, * ita de Trinitate sentiat.

He, therefore, that desires to be saved must thus believe of the Trinity.

Sed necessarium est ad æternam salutem, * ut incarnationem quoque Domini nostri Jesu Christi fideliter credat.

Furthermore, it is necessary to everlasting salvation that he also believe faithfully the Incarnation of our Lord Jesus Christ.

Est ergo fides recta, ut credamus et confiteamur, * quia Dominus noster Jesus Christus, Dei Filius, Deus et homo est.

Now the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is both God and man.

Deus est ex substantia Patris ante sæcula genitus: * et homo est ex substantia matris in sæculo natus.

He is God of the substance of His Father, begotten before the world; and He is man of substance of His Mother, born in the world:

Perfectus Deus, perfectus homo: * ex anima rationali, et humana carne subsistens.

Perfect God and perfect man; of rational soul and human flesh subsisting,

Æqualis Patri secundum divinitatem: * minor Pa-

Equal to the Father according to His Divinity;