the highly civilised regions of the south-east. They discovered that the world was not bounded by the four walls of their little settlement. They came to appreciate better clothes, more comfortable houses, new dishes, products of the mysterious Orient. After their return to their old homes, they insisted that they be supplied with those articles. The peddler with his pack upon his back — the only merchant of the Dark Ages — added these goods to his old merchandise, bought a cart, hired a few ex-crusaders to protect him against the crime wave which followed this great international war, and went forth to do business upon a more modern and larger scale. His career was not an easy one. Every time he entered the domains of another Lord he had to pay tolls and taxes. But the business was profitable all the same and the peddler continued to make his rounds.
Soon certain energetic merchants discovered that the goods which they had always imported from afar could be made at home. They turned part of their homes into a workshop. They ceased to be merchants and became manufacturers. They sold their products not only to the lord of the castle and to the abbot in his monastery, but they exported them to nearby towns. The lord and the abbot paid them with products of their farms, eggs and wines, and with honey, which in those early days was used as sugar. But the citizens of distant towns were obliged to pay in cash and the manufacturer and the merchant began to own little pieces of gold, which entirely changed their position in the society of the early Middle Ages.
It is difficult for you to imagine a world without money. In a modern city one cannot possible live without money. All day long you carry a pocket full of small discs of metal to "pay your way." You need a nickel for the street-car, a dollar for a dinner, three cents for an evening paper. But many people of the early Middle Ages never saw a piece of coined money from the time they were born to the day of their death. The gold and silver of Greece and Rome lay buried beneath the ruins of their cities. The world of the migrations, which
